Monday, March 24, 2008
moving
Sunday, March 23, 2008
Easter with Nirvana
Sell the kids for food
Weather changes moods
Spring is here again
Reproductive glands
He’s the one
Who likes all our pretty songs
And he likes to sing along
And he likes to shoot his gun
But he don't know what it means
don't know what it means
and I say
He’s the one
Who likes all our pretty songs
And he likes to sing along
And he likes to shoot his gun
But he don't know what it means
don't know what it means
and I say yeeeaaahhh
hmmmmmmmmmmmmmmmm
hmmmmmmmmmmmmmmmm
We can have some more
Nature is a whore
Bruises on the fruit
Tender age in bloom
He’s the one
Who likes all our pretty songs
And he likes to sing along
And he likes to shoot his gun
But he don't know what it means
don't know what it means
and I say
He’s the one
Who likes all our pretty songs
And he likes to sing along
And he likes to shoot his gun
But he don't know what it means
don't know what it means
and I say yeeeaaahhh
He’s the one
Who likes all our pretty songs
And he likes to sing along
And he likes to shoot his gun
But he don't know what it means
don't know what it means
and I say
He’s the one
Who likes all our pretty songs
And he likes to sing along
And he likes to shoot his gun
But he don't know what it means
Don't know what it means
Don't know what it means
Don't know what it means and I say yeeeaaahhh
Easter with Powerman 5000
[Now this is what it's like when worlds collide
Now this is what it's like
Now this is what it's like when worlds collide
Now this is what it's like]
What is it really, That's going on here..
You've got the system for total control..
Now is there any, body out there..
Now watch us suffer yeah cause we can't go.
What is it really that is in your head
What little life that you had just died
I'm gonna be the one that's taking over
Now this is what it's like when worlds collide!
Are you ready to go
Cause I'm ready to go
What you gonna do baby, baby
Are you going with me
Cause I'm going with you
That's the end of all time
What is it really, That motivates you..
This need to fly or this, fear to stop.
I'll go along, when you realise..
When we get there I say 9 to 10 drop
Now who's alive and who is the devil...
You can't decide so I'll be your guide..
And one by one they will be hand chosen..
Now this is what it's like when worlds collide!!
Are you ready to go
Cause I'm ready to go
What you gonna do baby, baby
Are you going with me
Cause I'm going with you
That's the end of all time
(You will find, a robot)
[Now this is what it's like when worlds collide
Now this is what it's like
Now this is what it's like when worlds collide
Now this is what it's like]
What is it really when they're falling over
Everything that you thought was denied
I'm gonna be the one that's taking over
Now this is what it's like when worlds collide
Are you ready to go
Cause I'm ready to go
What you gonna do baby, baby
Are you going with me
Cause I'm going with you
That's the end of all time!!
Are you ready to go
Cause I'm ready to go
What you gonna do baby, baby
Are you going with me
Cause I'm going with you
That's the end of all time
Are you ready
Yeah, I'm ready
That's the end of all time
Are you going
Yeah I'm going
That's the end of all time!!!
Monday, March 03, 2008
My First Movie Review: Juno

These will soon be more creative, but for now I am going to start reviewing movies because as someone recently pointed out to me, "Good movies are the literature of our time." I recently saw "Juno" and the more I think about it, the more I like it.
1. This presented a very real view of sex and pregnancy that was based on reality, not some horror story or some romantic view. It was a great and realistic balance.
2. This was a movie that people can relate to, that shined a light into the mystery of what makes up Generation Y. The characters were very real and likable and it made the movie very enjoyable.
3. It was straight up funny! The dialogue was brilliant and believable and funny in a way that many movies aren't. It was like Napoleon Dynamite funny, without the stupid stuff (don't get me wrong, Napoleon Dynamite was super funny and I like stupid humor, I was just making the distinction).
4. It really had some good lessons in it and the girl was super cool! Really... she is one character that I seriously look up to and wish I was more like. You may laugh, but just check out the movie and see if you don't agree...
Tuesday, February 26, 2008
Grunge Messiah
In the 80's, rock music became increasingly shallow and materialistic. Everything seemed to be for show and I would even make the argument that it didn't much matter what a band sounded like... as Andre Agassi pointed out in that time, Image was everything! Jesus took a superficial religion and gave it a soul, just like the grunge movement gave rock back its soul. When I listen to Pearl Jam or Nirvana, or some of the lesser knows grunge bands like the Melvins and Mudhoney, it resonates with me in a spiritual way. These movements brought authenticity and spirituality to something that had lost it. If I work at a large church some day, I want to be an "alternative pastor" rather than an associate pastor in honor of the punk and alternative rock movements that revolutionized music as we know it and will continue to revolutionize it as time goes on.
Wednesday, February 20, 2008
following Jesus or already followed Jesus
If what connects us is our desire to follow Christ instead of what we already believe about Christ... I think it is closer to the original discussion that Jesus had with his friends and I think it is much more constructive!
Wednesday, February 13, 2008
Born again and again
John 3:1-17
3Now there was a Pharisee named Nicodemus, a leader of the Jews. 2He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” 3Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” 4Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” 5Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7Do not be astonished that I said to you, ‘You must be born from above.’ 8The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” 9Nicodemus said to him, “How can these things be?” 10Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things? 11“Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15that whoever believes in him may have eternal life. 16“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 17“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.
1. the guy comes at night because he is one of the religious leaders that feel threatened by Jesus. He can't let anyone know that he is down with what Jesus is doing. He is afraid but he still comes.2. Jesus' message to the religious people is to be "born again"! This is still Jesus message to the religious people. Be born again... so to "born again Christians", be born again... again. I would say that we need to continue to be born again. It is problematic when we stop growing or stop refreshing our worldview and sense of identity.
3. The famous John 3:16 verse, when put into context is in contrast to the oppressive, judgmental religion of that time. Jesus tells this guys that God isn't trying to condemn people so why are you? God loves. What if we asked religious people that right now, God didn't come here to condemn people, God came to love people. So why do you condemn __________? It is also a good question to ask ourselves.
Tuesday, January 29, 2008
Learning about me
Entrepreneur
Aggressive, persuasive, active, and extremely independent: all these characterize you as an entrepreneur. You are a supreme individualist: confident, energetic, and persistent. You are incurably venturesome and will try anything once. Your desire for power is combined with a stubborn determination to control both events and people. You act decisively and positively, usually moving ahead without consultation or conference. Your impatience results in quick reactions, virtually instant boredom, and an itch for greener pastures. You are versatile, flexible, and self-motivated, with a great sense of urgency and a high tolerance for pressure.
You are hard-driving, sociable (on your own terms), alert, and very sure of yourself. In daily activities, you tend to charge ahead against resistance and opposition. You view restraints as a challenge to getting the quick results you want. You value freedom more than equality and want room to operate. You are most effective where innovation, experimentation, and results are important, and where there are few rules and guidelines.
You dislike corporate structures and controls unless you do the organizing and controlling. As a subordinate, you tend to be a maverick. You may usurp power, overstep bounds, and want to do it your way. You are often critical of supervisors and you resent criticism of your actions. As a young person, you are likely to move from job to job looking for the right challenge.
You can often be a challenge to manage. You must be given as much freedom as possible to run things your way, but you must also be made to understand that limits to your authority do exist. You are ambitious and want to move quickly toward greater responsibility. You work best for a positive, competent, friendly supervisor with whom you can honestly and openly discuss what is expected on a no-holds-barred basis.
PersonableYou can be impulsive and feel the need to attract attention. You reach out to people and initiate contact with them easily and smoothly. Your contagious optimism, instant enthusiasm, and spontaneous persuasiveness are geared to win people over, and you often succeed. | ||
Gets ResultsYou are impatient for quick results and can have an instinctive drive for power. You react quickly, are easily bored and respond well to challenge. You are versatile, flexible, self-motivated, urgent, and sometimes irritable. You can withstand pressure and exert pressure on others. Critical and dissatisfied, you are comfortable with shifting goals, new projects, and innovative methods. | ||
ConfidentYou are very sure of yourself. You need, and usually have, supreme confidence in your own ability. You prefer to act with others to get what you want. You can be stubborn in a friendly way, dominate a social situation, and smile while arguing the point. You display an effusive independence, and if people reject you or your ideas, you may reject them in return. | ||
DecisiveYou thrive on opposition; you will take a strong stand and fight for it. You are determined to do things your way. Frank, honest, and direct, you can take over, act positively, and move without consultation. You are usually well respected when things are going well, and you are right most of the time. When a shortfall occurs, someone will usually identify your rashness as the reason. |
Thursday, December 20, 2007
Christmas Fun
I got this from my friend Josh's blog... check it out at http://www.loveisthemovement.com/
Thursday, December 06, 2007
Follow the Leader
Matthew 3:1-12
3In those days John the Baptist appeared in the wilderness of Judea, proclaiming, 2“Repent, for the kingdom of heaven has come near.” 3This is the one of whom the prophet Isaiah spoke when he said, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight.’” 4Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey. 5Then the people of Jerusalem and all Judea were going out to him, and all the region along the Jordan, 6and they were baptized by him in the river Jordan, confessing their sins.
7But when he saw many Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? 8Bear fruit worthy of repentance. 9Do not presume to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. 10Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. 11“I baptize you with water for repentance, but one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire. 12His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary; but the chaff he will burn with unquenchable fire.”
- So... here is where the some of the difference comes from between Christians and Christian denominations. John the Baptist had followers just like Jesus later has followers. "Christian" means a follower of Christ.
- It is very easy to like what John the Baptist has to say or what Paul has to say versus what Jesus has to say. These aren't directly at odds with each other, but the question must be asked, "Who are you following?"
- If someone is following Paul, they are a Paul follower, not a Christ follower. I'm not making any judgments here, just by definition, that's what it is logically speaking. If someone is a John the Baptist follower than that is what they are.
- Both John the Baptist and Paul point to Jesus and tell people to follow him, not them, yet that's not what many of us do.
- Perspectives of these guys are part of a much bigger story and when we get caught up with them,such as with issues about baptism, homosexuality, calling out the "sin" of other people, etc. we miss the bigger picture of Jesus.
- John the Baptist here, gives a sermon that you might here in many churches today, but it is just a small part of the point. These churches stop after the sermon and miss the part about looking to Jesus and the fact that there is WAY more to the story.
Monday, November 26, 2007
Jesus is coming... look busy!
Matthew 24:36-44
36“But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. 37For as the days of Noah were, so will be the coming of the Son of Man. 38For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, 39and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. 40Then two will be in the field; one will be taken and one will be left. 41Two women will be grinding meal together; one will be taken and one will be left. 42Keep awake therefore, for you do not know on what day your Lord is coming. 43But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. 44Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.
This reminds me of those annoying "christian" bumper stickers that say something to the point of, "In case of the rapture, this car will be unmanned." or something similarly obnoxious.
This is a radical misinterpretation of this and many other parts of the bible in my opinion. This is about the beginning of a relationship with God, not the end.
The "coming of the Son of Man" is analogous to having a revelation or epiphany of some sort. A life-changing realization that completely alters your world view. So often, church people try to force this sort of thing or create an artificial conversion experience. As this part of the bible exposes, it should be something much more organic and authentic. We aren't supposed to be doing this or that, only being ready for what is about to happen.
Monday, November 05, 2007
Heaven isn't too far away!
Luke 20:27-38
27Some Sadducees, those who say there is no resurrection, came to him 28and asked him a question, “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. 29Now there were seven brothers; the first married, and died childless; 30then the second 31and the third married her, and so in the same way all seven died childless. 32Finally the woman also died. 33In the resurrection, therefore, whose wife will the woman be? For the seven had married her.” 34Jesus said to them, “Those who belong to this age marry and are given in marriage; 35but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. 36Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. 37And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. 38Now he is God not of the dead, but of the living; for to him all of them are alive.”
This is a bit confusing, and seemingly pointless... but once we discover a few things, it really opens up!
- Sadducees rely only on the Torah (1st 5 books of the Old Testament) they take it literally.
- Marriage in the Torah was the way to live on past death. It was about keeping your name going rather than romance or love like it is today. It was also about property as men would trade some property for their wives. The father owned the daughter until some dude would buy her from him, basically.
- If a guy dies, his brother marries his wife so that the name will live on. This is the Sadducees idea of "eternal life."
- This was a polygamous society so a brother could marry the wife even if he was already married.
- They are arguing about "life after death" not physical resurrection.
- The Torah doesn't talk specifically or directly about life after death, so the Sadducees reject the idea.
- reframing the idea of marriage, saying that his idea of eternal life has nothing to do with this institution of marriage which is ultimately self-serving and oppressive at that time.
- Using their own scripture to show them how silly their little story is.
- Many "Christians" still read Scripture just like the Sadducees and molest it in a way that proves what they want to prove.
- Jesus speaks to them in their own language to show that their own scripture talks about resurrection.
- The idea of "heaven" isn't as simplistic as we like to make it... it may have a much deeper meaning.
- Many people, Christians and other people like to make these kind of ideas literal so they can try to "prove" or "disprove" something. If it is not meant to be so literal and the beauty comes out in symbolism, metaphor and poetry... we don't get into these arguments and we find truth in beautiful ways.
- This is a shift from "modern" logic and reason based thinking to "post-modern" creative and intuitive kind of thinking. Maybe Jesus was "post-modern" and that's why nobody gets him a lot of the time. (just a joke, kind of...)
a little help from my friends
Thursday, November 01, 2007
A "Wii, Little Man"
Luke 19:1-10
19He entered Jericho and was passing through it. 2A man was there named Zacchaeus; he was a chief tax collector and was rich. 3He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. 4So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. 5When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.” 6So he hurried down and was happy to welcome him. 7All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” 8Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” 9Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. 10For the Son of Man came to seek out and to save the lost.”
- What we notice about Zacchaeus: 1. Seeking Jesus 2. Chief Tax Collector and rich 3. His size and the crowd kept him from seeing Jesus 4. He did what he had to do despite what anyone else tried to do to stop him 5. Welcomed Jesus 6. Took action, Participated 7. Realized that what was "his" was not really "his" 7. Did what he could to make up for his mistakes 8. Didn't just pay for his mistakes, but for the mistakes of other Tax Collectors by giving away half of what he had before even paying back those he wronged.
- Why is the Nintendo Wii so popular? Because of the participatory nature of it? Zacchaeus is an example to us because he "participated" and didn't just play church or play Christian. He was authentic and real. His actions prove this.
- Tax Collectors were mostly thieves and ripped people off regularly... a "chief tax collector" probably even more.
- The "crowd" keeps people from Jesus... how does the church "crowd" keep people from Jesus?
- Verse 10 "For the Son of Man came to seek out and to save the lost.” Is that what the church models? Is that what we are here for? Is that our goal? Or is it to "get something out of it" or to be comfortable. If church is not for the "lost" what is it for? Does the church "seek out" the lost and meet people where they are and give them something to "get out of it?"
Thursday, October 11, 2007
Lectionary Blog for October 14th 2007
Luke 17:11-19
11On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. 12As he entered a village, ten lepers approached him. Keeping their distance, 13they called out, saying, “Jesus, Master, have mercy on us!” 14When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. 15Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. 16He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. 17Then Jesus asked, “Were not ten made clean? But the other nine, where are they? 18Was none of them found to return and give praise to God except this foreigner?” 19Then he said to him, “Get up and go on your way; your faith has made you well.”
We know we are supposed to reach out and take Jesus to the world. John Wesley said that we are changed when we serve others. This Gospel passage shows us how an "outsider" can show things that we can't see for ourselves. When we are around something all the time, we tend to not appreciate it. Bringing "outsiders" into our church can enlighten us to things that we take for granted or just ignore. This Samaritan man shows us how important outsiders are to God, to us and to the church. We can learn from those that aren't familiar... and should. How can we do this in our own lives every day?
Wednesday, September 26, 2007
Lectionary Blog for September 30th 2007
1 Timothy 6:6-19
6Of course, there is great gain in godliness combined with contentment; 7for we brought nothing into the world, so that we can take nothing out of it; 8but if we have food and clothing, we will be content with these. 9But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. 10For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. 11But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses.
13In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you 14to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, 15which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. 16It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen. 17As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. 18They are to do good, to be rich in good works, generous, and ready to share, 19thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.
This goes along with the gospel reading for the week rather well. I think the Gospel is pretty clear about money and how we should not let it be too important to us. I don't think there is much of a contextual difference on this issue between the times that this was written and today. Money is what money was: security, status and comfort. If we are counting on our wealth to give us these things than we are not depending on God. It is difficult because we can easily use this as an excuse for poor stewardship because if money isn't important to us we can just blow it on whatever and then wonder why God isn't providing. We must be good stewards with what we have as well as depend on God for security, status and comfort.
We have many other idols besides money that we get these three things from and this is just as problematic. Just because we aren't rich, doesn't mean we aren't idolaters. When we fight about worship, it is an issue of comfort and security in a different way. It is so interesting to me how songs people are used to mean the most to them and touch them the most. I think sometimes we desire comfort so badly that we confuse it with being touched in a way that leads to progress. Being comfortable is important but it isn't going to make you better unless you use such comfort to be uncomfortable in new ways. Discomfort can lead to progress in many ways and we have a choice when we are uncomfortable... we can move forward into new comfort or back into old comfort. The more we do uncomfortable things the less uncomfortable they become and this allows us to "get out of the box" in different ways.
Tuesday, September 18, 2007
who' wants to get dirty with me?
I recently preached from Luke where Jesus talks about God needing to know who's on God's team and that you can't do this thing halfway. Now we visit people... don't get me wrong, I'm sure all pastors visit people when they are sick and when they are in need of something, but what if we made "recruiting visits?" I don't mean bringing a coffee cup with the church's picture on it to somebody that visits, but to really find out who's gonna be on the team and who's not. Here's what I'm gonna do: I'm gonna start visiting "key" people in the church and taking the "new member" packet with me and finding out who's really on board. Then I'm gonna have a game plan for the week, just like the coaches do. I've always wanted to be a coach, so here's my chance... no more office work, no more fluff, it's time to get down and dirty!
Friday, September 07, 2007
Forgetting our opinions
Tuesday, September 04, 2007
An organic lectionary Blog
18The word that came to Jeremiah from the Lord: 2“Come, go down to the potter’s house, and there I will let you hear my words.” 3So I went down to the potter’s house, and there he was working at his wheel. 4The vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as seemed good to him. 5Then the word of the Lord came to me: 6Can I not do with you, O house of Israel, just as this potter has done? says the Lord. Just like the clay in the potter’s hand, so are you in my hand, O house of Israel. 7At one moment I may declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, 8but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it. 9And at another moment I may declare concerning a nation or a kingdom that I will build and plant it, 10but if it does evil in my sight, not listening to my voice, then I will change my mind about the good that I had intended to do to it.
11Now, therefore, say to the people of Judah and the inhabitants of Jerusalem: Thus says the Lord: Look, I am a potter shaping evil against you and devising a plan against you. Turn now, all of you from your evil way, and amend your ways and your doings.
so my new thing is to try to read scripture organically! This is going to be slow going for a bit, but bear with me as I try to exegete the text in a post-rational way!
Potters- what do they do? They form, they create, they mold, they shape, they spin a pot they transform clay into a pot
clay- what does it feel like? mushy, soft, flexible, potential, gross, messy, dirty, stains your hands, pretty worthless, controlled, helpless
sight- lump into beautiful, useful pot
sound - hmmm?
touch - formation
smell - kinda gross, then smell goes away
taste - don't think this is applicable
The main sense I am getting at the moment is how we are like clay and we are easily manipulated by whatever hands are on us. The difference is that as human beings, we have a choice of who our potter is going to be. We can be molded and shaped and transformed by God, or we can be shaped by something else, or we can just sit there like a lump of clay!